Perike women appear to have frequently committed sati (or suttee) on the death of their husbands in former days, and the names of those who thus sacrificed their lives are still held in reverence. A peculiar custom among the Perikes is the erection of big square structures (brindāvanam), in which a tulsi (Ocimum sanctum) is planted, on the spot where the ashes of the dead are buried after cremation. I am informed that a fine series of these structures may be seen at Chīpurapalli, close to Vizianagram. As a mark of respect to the dead, passers-by usually place a lac bangle or flowers thereon. The usual titles of the Perikes are Anna and Ayya, but some style themselves Rao (= Rāya, king) or Rāyadu, in reference to their alleged Kshatriya origin.
For the following note on the Perikes of the Godāvari district, I am indebted to Mr. F. R. Hemingway. “Like some of the Kammas, they claim to be of Kshatriya stock, and say they are of the lineage of Parasu Rāma, but were driven out by him for kidnapping his sister, while pretending to be gunny-bag weavers. They say that they were brought to this country by king Nala of the Mahābhārata, in gratitude for their having taken care of his wife Damayanti when he quitted her during his misfortunes. They support the begging caste of Varugu Bhattas, who, they say, supported them during their exile, and to whom they gave a sanad (deed of grant) authorising them to demand alms. These people go round the Perike houses for their dues every year. The Pīsu Perikes, who still weave gunny-bags, are said not to belong to the caste proper, members of which style themselves Rācha Perikes.
“The Perikes say that, like the Kōmatis, they have 101 gōtras. Their marriage ceremonies are peculiar. On the day of the wedding, the bride and bridegroom are made to fast, as also are three male relatives, whom they call suribhaktas. At the marriage, the couple sit on a gunny-bag, and another gunny, on which a representation of the god Mailar is drawn or painted, is spread between them. The same god is drawn on two pots, and these, and also a third pot, are filled with rice and dhāl (Cajanus indicus), which are cooked by two married women. The food is then offered to Mailar. Next, the three suribhaktas take 101 cotton threads, fasten them together, and tie seven knots in them. The bride and bridegroom are given cloths which have been partly immersed in water coloured with turmeric and chunam (lime), and the suribhaktas are fed with the rice and dhāl cooked in the pots. The couple are then taken round the village in procession, and, on their return, the knotted cotton threads are tied round the bride’s neck instead of a tāli.
Some Perikes style themselves Sāthu vāndlu, meaning a company of merchants or travellers.
Perike Muggula is the name of a class of Telugu mendicants and exorcists.
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